With his life, he taught us that we serve God in multiple ways, and it is up to us to decide how to serve Him best by leading a spiritual life. Saint Daniel chose his by repeating the great feat of his teacher, Simeon the Stylite, who lived in his pillar for over thirty years. As a stylite, he gave sermons, provided spiritual advice, brought healing to the sick, and even counselled the emperors of Byzantine and the Patriarch of Constantinople.
He was born in 409 to a couple who had had no children for many years. His mother had pledged him to God. His father and mother expected God to name him, so he lived without a name until five years of age. Finally, they took him to a priest who opened a minaion at random and named him in honour of the Prophet Daniel. At twelve, he left his home in secret to join a monastery. His family welcomed the news, but the boy did not receive tonsure until he convinced the hegumen that he was ready for it. He stayed at the monastery until age 42. There, he distinguished himself by his exceptional piety and multiple ascetic deeds and acquired by the grace of God miracle-working and healing powers. At 42, he left the monastery to travel to Jerusalem and visited saint Simeon the Stylite on his way and lived with him for two weeks and returned to Constantinople. There, he performed his first miracles. He drove the demons from a church and healed the patriarch by his prayers.
Nine years later, he had a vision of Saint Simeon the Stylite. An angel bore him up to his teacher standing on a pillar in the clouds. Saint Simeon embraced him and declared, "Stand firm, play the man." Like saint Simeon, he settled on a pillar built for him in Constantinople and lived there for thirty-three years.
Over these years, he received scores of visitors. He healed the sick and gave blessings. Among his visitors were the emperor, the patriarch and multiple members of the imperial court. With his gift of eloquence, he guided many to the true faith. In thirty-three years, he left the pillar only once, to counsel the emperor on the perils of falling into the Monophysite faith and guide its influential opponents back into Orthodoxy. He died in 493, in peace, on the pillar, in his eightieth year. He is glorified by the Church as a saint who illumined the world with his venerable deeds dispersed the darkness of error.
Saint Elisabeth Convent invites you to celebrate the feast of Saint Seraphim of Sarov - a very important figure in the Orthodox Church on the 1st August. Venerable Seraphim of Sarov (Prokhor Moshnin) was born on July 30, 1754, in Kursk.
Saint Varus' life teaches us the power of unwavering faith. He shows that our life in this world is only a fleeting moment of transition to eternity and that worldly honours and comforts are worthless compared to our everlasting salvation.
Saint Nicholas the Wonderworker is a deeply revered saint at the Convent, and its history provides multiple examples of his intercession Saint Nicholas the Wonderworker was lived in Asia Minor in the late third and early fourth centuries, but…
At the very end of July, only four days apart, the Belarussian Orthodox Church commemorates two of the very first Russian Saints who happen to be related to each other - Saints Olga and Vladimir.
Of the many saints commemorated in the Orthodox Church throughout the liturgical year, two are very unusual ones - Saints Peter and Fevronia. In Belarussian Orthodox Church, we celebrate their feast day on July 8th.
On August 4, we commemorate Mary Magdalene, the Holy Myrrh-bearer Equal of the Apostles, in the Belarussian Orthodox Church. There is so much one can learn from the life of this strong, devoted and brave woman.
Standing of St Mary of Egypt is another name for the long Matins service on Thursday of the 5th week of Great Lent. Why is this service called this and what is so special about it? We invite you to read further to find out.