The Sisters of Saint Elisabeth Convent have now entered the Christmas season with the Nativity Fast. They are also preparing for some joyous December feast days, such as December 10th which is a very special day for the Convent for three reasons:
The church in honor of St Nicholas the Wonderworker is the first church that was built on the Convent grounds. In fact, the construction of the Convent started with the construction of this crypt church.
The Convent was allocated a plot of land in Minsk by the local administration on the premises of the National Psychiatric Clinic, in which our sisters of mercy were and still are conducting their ministries. That plot of land became the place where the foundation of the new church was laid on, because of its perfect location right by the hospital.
The church in honor of St Nicholas the Wonderworker
The patients of the psychiatric clinic, as well as everyone willing to donate their time and effort to the godly cause, contributed much to building the church and our Convent in general. The church was consecrated on December 10, 1999, exactly one year after its construction began.
The interior of the church, in honor of Nicholas the Wonderworker, was built following the traditions of the Ancient Russian church architecture. An ancient icon of St Nicholas is one of the most precious and revered objects in the church. This icon has a beautiful silver cover and a particle of St Nicholas’ holy relics inside.
Inside of the church, there are quite a few icons of some Orthodox saints, like Seraphim of Sarov, St Euphrosine of Polotsk and many more. Services like Akathists, Funerals, Vespers and Divine Liturgy take place at the church a few days a week and it is always open for parishioners and visitors of the Convent.
In the evening of the same day, after the church of St Nicholas was consecrated, two of our sisters were tonsured to the Stavrophore. One of them was our Mother Abbess Euphrosine*. It was the very first Stavrophore monastic tonsure at our Convent. Also, three of the lay sisters were tonsured in Rassaphore the same evening.
Abbess Euphrosinia (Laptik)
In Orthodoxy there are three monastic ranks, which represent three different degrees of asceticism:
Those who wish to become nuns first become novices. Novices are then tonsured in Rassophore if they decide to continue on with a monastic way of living. It is the first rank and the sisters don’t have to make formal monastic vows at this point.
Stavrophore, or the Little Schema, is the second rank. Tonsured nuns make formal monastic vows and wear a black monastic mantle.
The Great Schema is the last and the highest rank. Schemanuns make the same monastic vows and wear the analavos - a special piece of monastic vestments with ornate crosses, skull and crossbones and embroidered words of the Trisagion: “Holy God, Holy Mighty, Holy Immortal, have mercy on us”
Right now, more than 130 nuns of different monastic ranks live at Saint Elisabeth Convent.
The icon of the Mother of God called our Lady of the Sign (or Znamenie) is one of the most revered icons of the Theotokos in Russia and all of Orthodoxy. It is a very ancient Christian icon which depicts the Virgin Mary from her waist up with her hands lifted in prayer, as well as the Christ-child in a circle of light.
The russian word Znamenie (Знамение) means ‘a sign’ and most likely refers to the prophecy of Isaiah:
“Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, And shall call His name Immanuel” (Isaiah 7:14)
Another explanation of the name might come from a historical event. On November 27 (December 10) 1165, the city of Novgorod was occupied by the forces of Prince Andrew of Bogolyubovo. The citizens were trying to protect the town and brought the Znamenie icon to the city wall. One of the arrows went through the icon. When it happened, the face of the Mother of God turned to the city and shed tears.
The Bishop John of Novgorod saw it and said those words: “O wonder of wonders! How can tears be streaming from dry wood! O Queen! You are giving us a sign that you are entreating your Son that the city be spared.”
Inspired by the sign from the Theotokos herself, the people of Novgorod repelled the attacks of the invaders. To this day, the Russian Orthodox Church celebrates the Feast of the Icon “Znamenie” on December 10th.
The icon is thought to be wonderworking. In fact, one of the most revered saints of the Russian land Seraphim of Sarov got healed from an illness praying before this image of the Theotokos in his childhood. Also, Saint John of Shanghai and San Francisco died in Seattle while kneeling in prayer before the Znamenie icon in 1966.
On August 5, we celebrate the miraculous transformation of the “Joy of All Who Sorrow” icon of the Mother of God. It happened on this day in 1888 when a lightning struck the chapel where the icon was placed and burning the chapel’s walls and…
Repentance is not a statement of fact. It is the desire to change one's condition. We cannot change it ourselves, but the Lord can, as long as we give Him this opportunity.
It's hard to imagine an event that inspires artists more than the Nativity of Christ and its miracle. Saint Elizabeth’s Convent artisans also have their inspiration from Christmas, embodying its plots into their Nativity scene art.
Many non-Orthodox Christians often wonder what is the Apostles Fast in the Orthodox Church. Each year the Fast starts and ends on different dates and even in different months.
God, who gives the sinners and the righteous their dues, is not someone who lies in waiting to punish a wrongdoer after the fact. What gives us fear and trembling is the hurting wound of not responding to the love that He had given to us.
The prayers of the Church come from the love and inspiration of her most merited sons and daughters. In most perfect words they express the profoundness of the Christian prayerful spirit in its manifold forms.
The birth of the Holy Theotokos is very special. She bore and brought into the world our Saviour, son of man and son of God. Through her, humanity reestablished the intimate connection to Him in the flesh and blood.
The Orthodox Church approaches the Great Lent which will start on March 15th according to the Julian calendar. In order to prepare for the Lenten journey, the Church gives us four pre-lenten weeks to help us understand why we fast.